Marx’s Second Version of Democratic Internationalism: Ireland as the Key to English Radicalism 7.
The Sepoy Rebellion and English Dissensions 6. The Heroism of the English Workers: Abolition versus Cotton 4.
Marx’s First Version of Democratic Internationalism: The Revolution of 1848 3. Global Inequalities and Domestic Repression 2. Social Science and Moral Argument Table 4: Morgenthau’s, Niebuhr’s, and Kennan’s Realisms and Democratic Internationalism PART TWO: FORGOTTEN SOURCES OF DEMOCRATIC INTERNATIONALISM Chapter Three “Workers of the World, Unite!”: The Possibility of Democratic Feedback 1. “Our Military-Industrial Addiction”: Kennan’s 1984 Reformulation of American Diplomacy 10. “Things That Are Not” and “Things That Are” 8. Morgenthau’s Mistaken Celebration of Lincoln’s Statism 7. Democratic Criticism, Oligarchic Persecution 6. A Realism Consistent with Morgenthau’s Stand on Vietnam 5.
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How to Extract Kissinger from Morgenthau 3. Democracy as an Anomaly for Realism Table 2: A Modification of Table 1: Neorealism versus Democratic Internationalism Table 3: A Keohane-Doyle Version of the Democratic-Peace Hypothesis, Realism, and Democratic Internationalism from BelowĬhapter Two Crossing of the Ways: The Vietnam War and Realism in Morgenthau, Niebuhr, and Kennan 1. Internationalism, Feminism, and Postmodernism versus Predatory Realism 9. An Internal, Doyle-Keohane Version of the Democratic-Peace Hypothesis 8. Keohane’s Liberalism: Are Contemporary Regimes Cooperative? 7. Gilpin’s Restoration of Great-Power Rivalry 6. Sophisticated Neorealism versus Democratic Internationalism 5. Is Krasner’s “National Interest” Defensible? 4.
The Kinship of Official Realism and Dependency 3. PART ONE: DEMOCRATIC INTERNATIONALISM AS AN INTERNAL CRITIQUE OF NEOREALISM AND REALISMĬhapter One Must Global Politics Constrain Democracy? 1. The Trajectory of the Argument Table 1: How Realism Leads to Democracy The Ancient Critique of Pride and Modern Democratic Internationalism 3. Realism, Democratic Peace, and Democratic Internationalism 2. Introduction Power Politics, Antiradical Ideology, and the Constriction of Democracy 1. Stone NO T QU I T E RE LAT I V E, RAD I C A L, A N D S T U D E N T OF AT H E N I A N D E MOC R AC Y, W HO E X E M P L I F I E S MU LT I P L E H U MA N C A PAC I T I E S A N D A DV E N T U R E I N T H E S TAG E S OF L I F E JZ1242.B54 1999 327.1′01-dc21 99-12203 This book has been composed in Sabon The paper used in this publication meets the minimum requirements of ANSI/NISO Z39.48-1992 (R1997) (Permanence of Paper) Printed in the United States of America 1įor I. Includes bibliographical references and index. Copyright 1999 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, Chichester, West Sussex All Rights Reserved Library of Congress Cataloging-in-Publication Data Gilbert Alan Must global politics constrain democracy? : great-power realism, democratic peace, and democratic internationalism / Alan Gilbert. G R E A T - P OW E R R E A L I S M, D E M O C R AT I C P E AC E, A N D D E M O C R AT I C I N T E R N AT I O N A L I S Mĭisclaimer: Some images in the original version of this book are not available for inclusion in the eBook. (Ernest Hemingway, eulogy for members of the Lincoln Brigade who died in the four and onehalf month battle along the heights of Jarama, February 14, 1939)1 There was time during the war for them to learn these things, and there is forever for them to remember them in. (Langston Hughes, “Hero-International Brigade”) The peasants who worked the earth where our dead lie know what those dead died for. (Erick Weinert’s “Song of the International Brigades”) and governments that told me NO, YOU CANNOT GO! I came. Art Resource, NY.ĭoch wir haben die Heimat nicht verloren, Unsre Heimat ist heute vor Madrid. Museo Nacional Centro de Arte Reina Sofia, Madrid, Spain. Of the same character are insinuations of a foreign influence, which seize upon a laudable enthusiasm against danger from abroad and distort it by an unnatural application, so as to blind your eyes to danger at home. (Herbert Lüthy, France against Herself ) Exhortations to disregard domestic usurpation, until foreign danger shall have passed, is an artifice which may be forever used because the possessors of power, who are the advocates of its extension, can ever create national embarrassments, to be successively employed to soothe people into sleep, whilst that power is swelling silently, secretly and fatally. The empire was something with which the French people had nothing whatever to do, and its story was that of machinations of high finance, the Church, and the military caste, which tirelessly reerected overseas the Bastilles which had been overthrown in France. MUST GLOBAL POLITICS CONSTRAIN DEMOCRACY?
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